It means round, circular, continued, routine works , daily regimen, regimen which is practised and adopted daily which may or may not responsible for good health. :

वृत्ति: ( vṛithi )
Meaning: It means round, circular, continued, routine works , daily regimen, regimen which is practised and adopted daily which may or may not responsible for good health.

Comments
Add photo

Add photo Cancel reply

Your email address will not be published. Required fields are marked *

Title *

Courtesy *

Image

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <blockquote cite=""> <cite> <code> <del datetime=""> <q cite=""> <strike> 

Add video Cancel reply

Your email address will not be published. Required fields are marked *

Title *

Youtube link *

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <blockquote cite=""> <cite> <code> <del datetime=""> <q cite=""> <strike> 

Intolerance to intercourse
Intolerance to see the objects
Intolerance to see the objects
Intolerance to self-body smell.
Intolerance to sound.
Intolerance to sour taste
Intolerance to sour taste
Intolerance to take proper satiation.
Intolerance to take proper staiation.
Intolerance to the advices though it is good
Intolerence
Intolerence to thirst
Intolerence with touch.
Intoxicated disposition
Intoxication
Intra abdominal bleeding
Intra abdominal bleeding
Intra scapular region. Area between the scapulae
Introlerance to pungent things
Intrusion of the eye
inverse direction:
investigation or examinations which leads to correct knowledge
Invincible or cannot be defeated
Invisible / unperceivable
Involuntary or without reflex
Inward bending of eyelashes
Inward bending of eyelashes
Iris -the coloured contractile membrane suspended between the lens and the cornea in the aqueous humour of the eye
Iris and cornea. The colored contractile membrane suspended between the lens and the cornea in the aqueous humor of the eye, separating the anterior and posterior chambers of the eyeball and perforated in the center by the pupil.
Iris. The colored contractile membrane suspended between the lens and the cornea in the aqueous humor of the eye, separating the anterior and posterior chambers of the eyeball and perforated in the center by the pupil.
Iris. The coloured contractile membrane suspended between lens and cornea
Iris. The coloured contractile membrane suspended between lens and cornea
Iron ladle/ rod used for different processes of medicines
Irregular
Irregular bending of fingers
Irregular pupil
Irritation
Irritation in the ear
Irritation in the throat
Irritation in the throat.
Irritation to hunger
Irritation towards wind.
Is a dietic preparation. Prepared by frying and powdering husked grains like barley, wheat, rice, parched rice etc.
Is a gruel prepared out of 1 part of coarse powder of roasted Yava (barley) and 14 parts of water.
Is a special kind of Soup (Yusha) prepared out of 4 parts of Takra (Butter milk) and 1/16 part of Samidhanya (pulse) like Green gram, black gram, horse gram etc, bolied together. When pulses are cooked completely salt, ginger, pepper are added and seasoned with ghee and cumin seeds.
Is obtained by churning the curd without adding water and without removing butter.
Is prepared by churning the curd and removing butter, without adding water.Alleviates Kapha and Pitta.
Ischiorectal fossa. Space on either side of lower end of the rectum and anal canal.
ischuretics; substances used to reduce volume of urine.
Isthmus of fauces. The constricted opening leading from the mouth and the oral pharynx

It bitten by uchchiting (poisonous crab/ cricket), the person feels as if the whole body is affused with cold water.
it implies to body or body part or geographical area
It indicates sexual intercourse/sexual regimen.
It is a characteristic feature of darvikara snake (group of cobra snake variety) bite having swelling resembling with shell of tortoise.
It is a group of poisons of immobile origin in which poison is especially present in its roots.
It is a kind of disorder which results from incompatible food or from eating before digestion of previous meals, similar to intestinal toxaemia because it simulates the symptoms of toxaemia.
It is a kind of yusha (soup) preparation, in which the 1 part of whey (Dadhimastu) and 1/8th part of green gram are boiled. When pulsese get boil completely then powder of salt, ginger, cumin seeds, pepper etc are added, mixed well and used.
It is a measure indicating 1/16th part, Shodash kala
It is a mercurial process where materials are Added after Melting the material outside separately.
It is a process generally used to saggregate the material in bundles
It is a pseudo snake bite in which snake does not bite the body part but comes in contact but in a naturally timid person this may cause the aggravation of his bodily vayu (neurological signs) and causing swelling of part. Such a man is said affected by the touch of a snake.
It is a sign of (imminent) death of a poisoned person in which the person does not experience raising of hairs even if touched by cold water or air.
It is a sign of death of a poisoned person in which bruise does not occur on the skin of the person even when hit by sticks.
It is a sign of death of a poisoned person in which there is absence of bleeding from ulcers.
It is a specific symptom of mandali (group of viper type snakes) which means that there is haemorrhage through both mouth and anus of the person being bitten.
It is a stage indicating the completion of digestion process after which drugs should be administered
It is a symptom of gara vish (artificial poisoning) in which the patient sees himself with distorted sensory organs in his dreams.
It is a symptom produced in animate type of poisoning which means mental exhaustion (fatigue).
It is a symptom produced in animate type of poisoning which means raising of hairs.
It is a symptom produced in second impulse of poisoning, which means yawning.
It is a symptom produced in the first of impulse of bird poisoning which means the bird gets depressed.
It is a symptom produced in third impulse of animal poisoning which means poisoned animal stops eating food.
It is a symptom seen in third impulse of poisoning which means urticaria.
it is a type of crucible where mouth is closed/ sealed
It is a type of incompatibility ( Virudda).Intake of cold and dry substances in winter; pungent and hot substance in the summer is a timely unwholesome diet/ drugs.
It is a type of snake bite in which four fang marks are seen with tearing of the muscles but not of the blood vessels.
It is a type of snake bite in which marks of one- two fangs are seen but there is no bleeding.
It is a type of snake bite in which marks of two fangs are seen along with bleeding.
It is a type of snake bite in which the place of contact is wet by the saliva of the snake but no marks of fangs are seen.
It is a type of snake bite in which three marks of the fangs are seen accompanied with tearing of the muscle but not of blood vessels.
It is a wild animal, which is included in animate group of poison, i.e. mangoose.
It is chameleon, belonging to reptile family, containing poison in its saliva.
It is leech, belonging to annelida group of animal kingdom, which have anticoagulant enzymes in their saliva which helps them to suck blood continuously when they bite. Some of them are non poisonous which are used for therapeutic blood letting while someone poisonous.
It is made out of two words janapada and Dwamsa, Janapada refers to group of peoples leaving in specific location, community and Udwamsa refers to destruction, thus it Janapadodwamsa refers to the factors which destroys the health of the people living in a specific area due to pollution of Air(vayu), Water(Jala), Place(Bhumi/soil) and Time(Kala). In modern science its called as epidemics/Pestilence.
It is made out of two words Upa and Stambha, it means Sub pillars. Pillars which supports, strengthens and supports life. It includes Ahara(Food), Nidra(Sleep) and Bramhacharya(celibacy).
It is one line of treatment in artificial poisoning in which there is cleansing of the heart by giving copper along with honey.
It is one of the mercurial process where the material is made to melt inside the mercury
It is one of the process of mercury where measured quantity of material has to be added for further process of digestion
It is prepared by addition of aged iron oxide (mandur) , jaggery, calcium carbonate levigated with concentrated decoction of acasia.Material used for water proofing- Water seal
It is process of compounding mercury in which the mercury is made thermostable
It is symptom produced when poisoned food partaken produces loss of taste sensation (ageusia).
It is the clear supernatantnportion/layer after settling of the fermented liquid
It is the fermented liquid obtained from the palm trees like dates familiarly known as tadi, neera
It is the pharmaceutical process by which impurities, toxicities are removed
It is the residual portion lying below the medak in the fermentation process consists of seed of fermentation
it is the sedimented part of the fermentation process and Synonym of surabija- seed and is used for an initiation of the fermentation process
It is the supernatant liquid portion in the curd/yoghurt
It means memory/ reminiscence/ recollection. Is that which results from a particular conjunction between the soul and mind and also from impression. Acc to Charaka memory is nothing but the remembrance of the things directly perceived, heard (scriptures) or explained earlier.
It means round, circular, continued, routine works , daily regimen, regimen which is practised and adopted daily which may or may not responsible for good health.
It means the preparation of the medicines topically in palatable form (in the form of linctus) given for licking.

It refers to Freedom from action- satya buddi transcends all karma and affords freedom from action is Nivrutti. This freedom from action or state of inaction is considerd to be the highest achievement.
It refers to suckable
It refers to Unhappiness, sarrow, woe, grief, misery, pain, anguish, agony, affliction, wretchedness, suffering, trouble, hardship, adversity, infliction, trial, tribulation.Any action which gives pain to Indriya (Sense-organs) and Atma due to perception of Adharma / Papa karma is Duhlha
It refers to Wordly action. All activities like sitting, standing, sleeping, running , throwing etc comes under this.
it signifies 1. derivatives 2. ailments
Itching
Its a method of rice preparation. To prepare this 1 part rice and 14 part water is added and cooked.liquid portion of that preparation is maṇḍa (rice gruel).It facilitates evacuation of faltus, relives thirst, weaknees, improves digestion, softens the metabolic pathways.
Its a part of daily regimen in this process oil is poured in to ears. It prevents ailments of head and neck.
Its a process of anointing, smearing, mixing, collyrium or black pigment used to paint the root of eye lashes. anointmentt is done with an stick or pencil called as añjana shalaka.There are two types of añjana which are used by healthy individuals, one is Savira añjana should be applied to eyes daily and other is Rasanjana which is applied once in every five or eight days for stimulating secretion.
its a source of water which comes under Antariksha Jala( rain water). Water which is drawn after liquefication of hail stones. Qualities of this water are pure and soft.
Its a type of Antariksha jala.The water which falls from the mountain in the form of falls .
Its a type of incompatibility (Viruddha) concerned with quantity, eg.Intake of honey and ghee in equal quantity will comes under this category.
Its made out of two words Prjna and Aparadha. Prajna refers to knowledge, intellect. Aparadha means offence, transgression, fault. Volitional transgression; erroneous deeds done on account of the impairment of intellect, wisdom and memory .
Its made up of two words. Nishtha and Chikitsa. Nishtha refers to permanently getting rid from the sufferings / pain. Means for this is naiṣṭikī cikitsā
Its made up to two words Usha early morning, dawn, day break and Pana- refers to drink. Water which is consumed in the early morning empty stomach.
Its made up two word, Bhuta living things, Dhatri- women giving nutrition to the baby by own breast milk. Its another name of Ratri swabhava prabhava Nidra, is a type of Nidra comes due to the effect of night. Its a natural sleep. This type of sleep nourishes ones own body similar breast milk nourishing the new born baby.
jackal.
jaggery like stickiness, as poison originates from water & become sticky like jaggery when it comes in contact with water & spreads throughout body during rainy season.
Jam and jelly / squashes -
Jasmine like pale coloured pupil
Jaw
Jealousy
Just before meal- medicines consumed in this manner becomes quickly digested, does not harm the strength of the body, being enveloped by the food it does not come out of the mouth, hence medicine should be given before food for the aged person.
Justifying a proposition on the basis of reasons, instance, and conclusion.
kala is of two types Nityaga and Avasthika Kala.Eternally moving time is Nityaga and conditional moving time is Avasthika.
Kaphasthanani especially chest, stomach & head.
Keeping /placing on emebers
keeping mouth of the vessel downwards/Upside down
Keeping the food articles for certain time and duration to get desirable modulation in properties.It a type of Samskara.
Keeping/ placing
Kidnapping of a girl or woman for sexual exploitation .
Kidneys. Renes. paired retroperitoneal organs on each side of vertebral column.
Killed/ complete reduction of material / incinerated bhasma of metals & minerals
Kind of sweet cake fried in ghee or oil. One should kind the flour mix it up with sugar candey and fry it with ghee mildly, after which it becomes solid and round.
Kinesics expert should identify poisoner by observing variations in speech, actions and facial expressions.
kitchen.
Knee joint.
Knee. The anterior aspect of the leg at the articulation of femur and tibia
Knot like projection
Knower of the field : a synonym of the self
Knowing, understanding, becoming acquainted with proficiency , learning
Knowledge, learning, science
Knuckles-digital nodes or joints- The prominance of the dorsal aspect of any of the phalangeal joints.
kshara is to be dissolved in 6 times of water and filtered for 21 times
Labia or lips
Laboured breath
Laboured breathing
Laboured breathing
Laceration.
Lacimation

Lack of capacity todoproperly
Lack of complexion
Lack of courage
Lack of courage
Lack of desire
Lack of desire
Lack of desire
Lack of desire
Lack of digestive power
Lack of digestive power
Lack of digestive power
Lack of digestive power
Lack of enthusiasm
Lack of intelligence
Lack of intelligence
Lack of intelligence
Lack of intelligence
Lack of intelligence
Lack of intelligence
Lack of interest
Lack of interest to do any work
Lack of interest to take food
Lack of interest to take food.
Lack of interest, especially to take food
Lack of interest.
Lack of memory
Lack of mucus
Lack of retaining capacity
Lack of retaining capacity, Cowardness
Lack of Shyness
Lacrimal apparatus - structures concerned with secretion and conduction of tears
Lacrimal Canaliculi - small canals concerned with conduction of tears from the lacrimal puncta to the lacrimal sac.
Lacrimal ducts. A duct that conveys tears from the lacrimal lake to the lacrimal sac
Lacrimal fluids (Tears) - The liquid excreted into the eyes by the lacrimal glands
Lacrimation
Lacrimation
Lacrimation
Lacrimation
Lacrimation
Lacrimation
Lacrimation
Lacrimation
Lake water, is source of ground water. It improves digestive power and does not aggravates Vata. Best time for consumption of this kind of water is Hemantha rtu (early winter)
Lament; Utters moaning sounds
Land affected by poison which causes swelling and burning sensation in those parts of body which comes in contact with it and nails and hair tend to fall off due to its effect.
Languor, Lethargic, faded, flabby
Large intestine
Large intestine
Large intestine or colon. The alimentary canal extending from the ileum to the anus
Large intestine or colon. The alimentary canal extending from the ileum to the anus

Pages: 1 . 2 . 3 . 4 . 5 . 6 . 7 . 8 . 9 . 10 . 11 . 12 . 13 . 14 . 15 . 16 . 17 . 18 . 19 . 20 . 21 . 22 . 23 . 24 . 25 . 26 .